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When we expand our awareness to include what's happening in the body, we tap
into a wisdom that goes beyond ordinary thought and discourse.
Why Bodywork? When Talking Is Not Enough
reud didn't have to be a genius to discover his famous "talking cure." Women
have known about the therapeutic value of talking it out for hundreds, if not
thousands, of years. In times of trouble, it is not uncommon for both men and
women to turn to their closest friends for help. Mostly what we seek is a
sympathetic ear, someone to listen to our woes with compassion. But what
actually happens in the process of talking is that we discover things we
haven't seen before. We come up with answers to our problems that we might not
have discovered otherwise.
Sometimes, however, talking is not enough. When you find yourself repeating the
same story over and over again, or hearing your friend's unchanging story for
the 10th time, you've hit that impasse. This is when you cautiously suggest
that your friend might need counseling or you enlist the aid of a therapist
yourself. We're fortunate to live in times when this is no longer stigmatized
and in a part of the world where there's an abundant supply of trained ears who
bring a practiced wisdom to their listening. Often, this is all that's needed
to get over that hump to make the necessary changes so we don't go around
sounding like echoes of ourselves.
And sometimes it is not. Sometimes we need to stop talking and start listening.
Not to other people, but to ourselves. Obviously, any good therapist
facilitates this process. A deeper listening is possible, however, when we
bring attention not only to our minds, which can talk endlessly, but to the
quieter language of the body. When we expand our awareness to include what's
happening in the body, we tap into a wisdom that goes beyond ordinary thought
and discourse: we touch into the world of feelings and emotions and intuition.
Like poetry, the body uses metaphor to express itself against a backdrop of
silence that offers the possibility of peace as well as profound insight.
One of the reasons that the fast pace of modern Western life is so stressful is
that it cultivates a split between mind and body. We drive our bodies until
they scream at us to stop, and even then we often find it difficult to heed
their message. The body moves at a much slower pace than the mind does. In our
minds we can be days, weeks, even years ahead of ourselves, lost in fantasies
and plans about the future, or equally preoccupied with the past. The body is
much more rooted in the present. By paying attention to our somatic experience,
we keep ourselves grounded in the here and now. A radical shift in
consciousness often takes place when we finally take the time to listen to what
our bodies have to say.
For people who have been traumatized, the body is even more important. Bessel
Van der Kolk, a renowned clinician and researcher in the trauma field,
emphasizes the importance of working "from the bottom up." By this, he means
bringing clients into direct contact with their corporeal experience and not
just talking about what happened. According to his studies, traumatic memory is
encoded more as sensory information than as narrative like normal memory. All
the talking in the world cannot clear out those sensory imprints. That's why
simple things like sounds, smells and touch can trigger flashbacks in
traumatized people. Body-focused work becomes absolutely necessary at a certain
point in recovery, but it must be done sensitively and slowly, with a great
deal of caution, presence and compassion, in order for it not to be
retraumatizing.
Most of our early memory from the first six years of life is nonverbal as well.
Since this is when we're most impressionable and our basic patterns get set,
being able to access these memories through bodywork can be tremendously
helpful. As infants, we get our sense of security and safety in the world from
the way we are touched and handled. When we become toddlers, it is through the
movement of our bodies that we begin to assert ourselves and separate from our
mothers, developing a sense of our own individuality. If our caretakers were
unable to treat us tenderly when we needed it or to support our separation
skillfully, we carry the negative effects of this into adulthood and especially
into our relationships. Through touch, a skilled therapist, cognizant of the
issues involved, can help one renegotiate these developmental stages and
redress emotional wounding left over from them, freeing us to live happier,
healthier lives.
Bodywork offers the possibility not only of healing the past but of experiencing
the calm and tranquility of spiritual states as well. Deep relaxation requires
a surrender of the defensive holding or muscular tension in the body that is
the physical analogue of the ego. It asks us to let go of who we think we are
and just be. As roles, ideas and images of ourselves fall away, we can be
carried into altered states of consciousness. We may experience a deeper
intuitive knowing and insight, or find our hearts opening to a vast peace, love
or joy that is beyond words.
We've come a long way since Freud, and our understanding of the connection
between mind, body and spirit has given rise to many different modalities,
everything from biofeedback and Eye Movement Desensitization and Reprocessing
(EMDR) to Rosen Method bodywork, which is the basis of what I practice. Even
the medical field has begun to recognize the importance of the connection in
addressing disease and illness in the field of psychoneuroimmunology. But one
does not need to be at death's door or suffering extreme physical or emotional
pain to take advantage of the many body-focused disciplines available.
Prevention has always been the best cure. But more than that, we open ourselves
to expanded consciousness and powerful transformation when we venture beyond
the place where words alone can take us.
Diana Lightmoon offers private psychotherapy and bodywork sessions in Santa Fe and gives free lecture/demonstrations monthly. She
can be reached at 577-4607.
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